The Crusades Through Arab Eyes (Saqi Essentials) Page 2

  Nevertheless by early August the serious nature of the threat had become clear. Escorted by Byzantine ships, the Franj crossed the Bosporus and, despite a blazing summer sun, advanced along the coast. Wherever they passed, they were heard to proclaim that they had come to exterminate the Muslims, although they were also seen to plunder many a Greek church on their way. Their chief was said to be a hermit by the name of Peter. Informants estimated that there were several tens of thousands of them in all, but no one would hazard a guess as to where they were headed. It seemed that Basileus Alexius had decided to settle them in Civitot, a camp that had earlier been equipped for other mercenaries, less than a day’s march from Nicaea.

  The sultan’s palace was awash with agitation. While the Turkish cavalry stood ready to mount their chargers at a moment’s notice, there was a constant flow of spies and scouts, reporting the smallest movements of the Franj. It transpired that every morning hordes several thousand strong left camp to forage the surrounding countryside: farms were plundered or set alight before the rabble returned to Civitot, where their various clans squabbled over the spoils of their raids. None of this was surprising to the sultan’s soldiers, and their master saw no reason for particular concern. The routine continued for an entire month.

  One day, however, toward the middle of September, there was a sudden change in the behaviour of the Franj. Probably because they were unable to squeeze anything more out of the immediate neighbourhood, they had reportedly set out in the direction of Nicaea. They passed through several villages, all of them Christian, and commandeered the harvests, which had just been gathered, mercilessly massacring those peasants who tried to resist. Young children were even said to have been burned alive.

  Kilij Arslan found himself taken unawares. By the time the news of these events reached him, the attackers were already at the walls of his capital, and before sunset the citizens could see the smoke rising from the first fires. The sultan quickly dispatched a cavalry patrol to confront the Franj. Hopelessly outnumbered, the Turks were cut to pieces. A few bloodied survivors limped back into Nicaea. Sensing that his prestige was threatened, Kilij Arslan would have liked to join the battle immediately, but the emirs of his army dissuaded him. It would soon be night, and the Franj were already hastily falling back to their camp. Revenge would have to wait.

  But not for long. Apparently emboldened by their success, the Occidentals decided to try again two weeks later. This time the son of Süleymān was alerted in time, and he followed their advance step by step. A Frankish company, including some knights but consisting mainly of thousands of tattered pillagers, set out apparently for Nicaea. But then, circling around the town, they turned east and took the fortress of Xerigordon by surprise.

  The young sultan decided to act. At the head of his men, he rode briskly towards the small stronghold, where the drunken Franj, celebrating their victory, had no way of knowing that their fate was already sealed, for Xerigordon was a trap. As the soldiers of Kilij Arslan well knew (but the inexperienced foreigners had yet to discover), its water supplies lay outside and rather far from the walls. The Turks quickly sealed off access to the water. Now they had only to take up positions around the fortress and sit and wait. Thirst would do the fighting in their stead.

  An atrocious torment began for the besieged Franj. They went so far as to drink the blood of their mounts and their own urine. They were seen looking desperately up into the sky, hoping for a few drops of rain in those early October days. In vain. At the end of the week, the leader of the expedition, a knight named Reynald, agreed to capitulate provided his life would be spared. Kilij Arslan, who had demanded that the Franj publicly renounce their religion, was somewhat taken aback when Reynald declared his readiness not only to convert to Islam but even to fight at the side of the Turks against his own companions. Several of his friends, who had acceded to the same demands, were sent in captivity to various cities of Syria or central Asia. The rest were put to the sword.

  The young sultan was proud of his exploit, but he kept a cool head. After according his men a respite for the traditional sharing out of the spoils, he called them to order the following day. The Franj had admittedly lost nearly six thousand men, but six times that number still remained, and the time to dispose of them was now or never. Kilij Arslan decided to attempt a ruse. He sent two Greek spies to the Civitot camp to report that Reynald’s men were in an excellent position, and that they had succeeded in taking Nicaea itself, whose riches they had no intention of sharing with their coreligionists. In the meantime, the Turkish army would lay a gigantic ambush.

  As expected, the carefully propagated rumours aroused turmoil in the camp at Civitot. A mob gathered, shouting insults against Reynald and his men; it was decided to proceed without delay to share in the pillage of Nicaea. But all at once, no one really knows how, an escapee from the Xerigordon expedition arrived, divulging the truth about his companions’ fate. Kilij Arslan’s spies thought that they had failed in their mission, for the wisest among the Franj counselled caution. Once the first moment of consternation had passed, however, excitement soared anew. The mob bustled and shouted: they were ready to set out in a trice, no longer to join in pillage, but ‘to avenge the martyrs’. Those who hesitated were dismissed as cowards. The most enraged voices carried the day, and the time of departure was set for the following morning. The sultan’s spies, whose ruse had been exposed but its objective attained, had triumphed after all. They sent word to their master to prepare for battle.

  At dawn on 21 October 1096 the Occidentals left their camp. Kilij Arslan, who had spent the night in the hills near Civitot, was not far away. His men were in position, well hidden. From his vantage point, he could see all along the column of Franj, who were raising great clouds of dust. Several hundred knights, most of them without their armour, marched at the head of the procession, followed by a disordered throng of foot-soldiers. They had been marching for less than an hour when the sultan heard their approaching clamour. The sun, rising at his back, shone directly into the eyes of the Franj. Holding his breath, he signalled his emirs to get ready. The fateful moment had arrived. A barely perceptible gesture, a few orders whispered here and there, and the Turkish archers were slowly bending their bows: a thousand arrows suddenly shot forth with a single protracted whistle. Most of the knights fell within the first few minutes. Then the foot-soldiers were decimated in their turn.

  By the time the hand-to-hand combat was joined, the Franj were already routed. Those in the rear ran for their camp, where the non-combatants were barely awake. An aged priest was celebrating morning mass, the women were preparing food. The arrival of the fugitives, with the Turks in hot pursuit, struck terror throughout the camp. The Franj fled in all directions. Those who tried to reach the neighbouring woods were soon captured. Others, in an inspired move, barricaded themselves in an unused fortress that had the additional advantage of lying alongside the sea. Unwilling to take futile risks, the sultan decided not to lay a siege. The Byzantine fleet, rapidly alerted, sailed in to pick up the Franj. Two or three thousand men escaped in this manner. Peter the Hermit, who had been in Constantinople for several days, was also saved. But his partisans were not so lucky. The youngest women were kidnapped by the sultan’s horsemen and distributed to the emirs or sold in the slave markets. Several young boys suffered a similar fate. The rest of the Franj, probably nearly twenty thousand of them, were exterminated.

  Kilij Arslan was jubilant. He had annihilated the Frankish army, in spite of its formidable reputation, while suffering only insignificant losses among his own troops. Gazing upon the immense booty amassed at his feet, he basked in the most sublime triumph of his life.

  And yet, rarely in history has a victory proved so costly to those who had won it.

  Intoxicated by his success, Kilij Arslan pointedly ignored the information that came through the following winter about the arrival of fresh groups of Franj in Constantinople. As far as he was concerned—and even the wisest of his emir
s did not dissent—there was no reason for disquiet. If other mercenaries of Alexius dared to cross the Bosporus, they would be cut to pieces like those who had come before them. The sultan felt that it was time to return to the major preoccupations of the hour—in other words, to the merciless struggle he had long been waging against the other Turkish princes, his neighbours. It was there, and nowhere else, that his fate and that of his realm would be decided. The clashes with the Rūm or with their foreign Franj auxiliaries would never be more than an interlude.

  The young sultan was well placed to feel certain about this. Was it not during one of these interminable battles among chiefs that his father, Süleymān, had laid down his life in 1086? Kilij Arslan was then barely seven years old, and he was to have succeeded his father under the regency of several faithful emirs. But he had been kept from power and taken to Persia under the pretext that his life was in danger. There he was kept: adulated, smothered in respect, waited on by a small army of attentive slaves, but closely watched, and strictly prevented from visiting his realm. His hosts—in other words, his jailers—were none other than the members of his own clan, the Seljuks.

  If there was one name known to everyone in the eleventh century, from the borders of China to the distant land of the Franj, it was theirs. Within a few years of their arrival in the Middle East from central Asia, the Seljuk Turks, with their thousands of nomadic horsemen sporting long braided hair, had seized control of the entire region, from Afghanistan to the Mediterranean. Since 1055 the caliph of Baghdad, successor of the Prophet and inheritor of the renowned ‘Abbasid empire, had been no more than a docile puppet in their hands. From Isfahan to Damascus, from Nicaea to Jerusalem, it was their emirs who laid down the law. For the first time in three centuries, the entire Muslim East was united under the authority of a single dynasty which proclaimed its determination to restore the past glory of Islam. The Rūm, who were crushed by the Seljuks in 1071, would never rise again. The largest of their provinces, Asia Minor, had been invaded, and their capital itself was no longer secure. Their emperors, including Alexius himself, dispatched one delegation after another to the pope in Rome, the supreme commander of the West, imploring him to declare holy war against this resurgence of Islam.

  Kilij Arslan was more than a little proud to belong to such a prestigious family, but he had no illusions about the apparent unity of the Turkish empire. There was no hint of solidarity among the Seljuk cousins: to survive, you had to kill. Kilij Arslan’s father had conquered Asia Minor, the vast area of Anatolia, without any help from his brothers, and when he attempted to move further south, into Syria, he was killed by one of his own cousins. While Kilij Arslan was being held forcibly in Isfahan, the paternal realm had been dismembered. In 1092, when the adolescent chief was released in the wake of a quarrel among his jailers, his authority barely extended beyond the ramparts of Nicaea. He was only thirteen years old.

  The advice subsequently given him by the emirs in his army had enabled him to recover a part of his paternal heritage through war, murder, and subterfuge. He could now boast that he had spent more time in the saddle than at his palace. Nevertheless, when the Franj arrived, the game was far from over. His rivals in Asia Minor were still powerful, although fortunately for Kilij Arslan, his Seljuk cousins in Syria and Persia were absorbed in their own internecine quarrels.

  To the east, along the desolate highlands of the Anatolian plateau, the ruler during these uncertain days was an elusive personality called Danishmend ‘the Wise’. Unlike the other Turkish emirs, most of whom were illiterate, this adventurer of unknown origin was schooled in the most varied branches of learning. He would soon become the hero of a famous epic, appropriately entitled The Exploits of King Danishmend, which recounted the conquest of Malaṭya, an Armenian city south-east of Ankara. The authors of this tale considered the city’s fall as the decisive turning-point in the Islamicization of what would some day become Turkey. The battle of Malaṭya had already been joined in the early months of 1097, when Kilij Arslan was told that a new Frankish expedition had arrived in Constantinople. Danishmend had laid siege to Malaṭya, and the young sultan chafed at the idea that this rival of his, who had taken advantage of his father Süleymān’s death to occupy north-east Anatolia, was about to score such a prestigious victory. Determined to prevent this, Kilij Arslan set out for Malaṭya at the head of his cavalry and pitched his camp close enough to Danishmend to intimidate him. Tension mounted, and there were increasingly murderous skirmishes.

  By April 1097 Kilij Arslan was preparing for the decisive confrontation, which now seemed inevitable. The greater part of his army had been assembled before the walls of Malaṭya when an exhausted horseman arrived at the sultan’s tent. Breathlessly, he panted out his message: the Franj were back; they had crossed the Bosporus once again, in greater numbers than the previous year. Kilij Arslan remained calm. There was no reason for such anxiety. He had already shown the Franj that he knew how to deal with them. In the end, it was only to reassure the inhabitants of Nicaea—especially his wife, the young sultana, who was about to give birth—that he sent a few cavalry detachments to reinforce the garrison of his capital. He himself would return as soon as he had finished with Danishmend.

  Kilij Arslan had once again thrown himself body and soul into the battle of Malaṭya when, early in May, another messenger arrived, trembling with fear and fatigue. His words struck terror in the sultan’s camp. The Franj were at the gates of Nicaea, and had begun a siege. This time, unlike the previous summer, it was not a few bands of tattered pillagers, but real armies of thousands of heavily equipped knights. And this time they were accompanied by soldiers of the basileus. Kilij Arslan sought to reassure his men, but he himself was tormented by anxiety. Should he abandon Malaṭya to his rival and return to Nicaea? Was he sure that he could still save his capital? Would he not perhaps lose on both fronts? After long consultations with his most trusted emirs, a solution began to emerge, a sort of compromise: he would go to see Danishmend, who was after all a man of honour, inform him of the attempted conquest undertaken by the Rūm and their mercenaries, which posed a threat to all the Muslims of Asia Minor, and propose a cessation of hostilities. Even before Danishmend had given his answer, the sultan dispatched part of his army to the capital.

  After several days of talks, a truce was concluded and Kilij Arslan set out westwards without delay. But the sight that awaited him as he reached the highlands near Nicaea chilled the blood in his veins. The superb city bequeathed him by his father was surrounded: a multitude of soldiers were camped there, busily erecting mobile towers, catapults, and mangonels to be used in the final assault. The emirs were categorical: there was nothing to be done. The only option was to retreat to the interior of the country before it was too late. But the young sultan could not bring himself to abandon his capital in this way. He insisted on a desperate attempt to breach the siege on the city’s southern rim, where the attackers seemed less solidly entrenched. The battle was joined at dawn on 21 May. Kilij Arslan threw himself furiously into the fray, and the fighting raged until sunset. Losses were equally heavy on both sides but each maintained its position. The sultan did not persevere. He realized that nothing would enable him to loosen the vice. To persist in throwing all his forces into such an ill-prepared battle might prolong the siege for several weeks, perhaps even several months, but would threaten the very existence of the sultanate. As the scion of an essentially nomadic people, Kilij Arslan felt that the source of his power lay in the thousands of warriors under his command, and not in the possession of a city, however enchanting it might be. In any event, he would soon choose as his new capital the city of Konya much further east, which his descendants would retain until the beginning of the fourteenth century. Kilij Arslan was never to see Nicaea again.

  Before his departure, he sent a farewell message to the city’s defenders, informing them of his painful decision and urging them to act ‘in the light of their own interests’. The meaning of these words was
clear to the Turkish garrison and the Greek population alike: the city must be handed over to Alexius Comnenus and not to his Frankish auxiliaries. Negotiations were opened with the basileus, who had taken up a position to the west of Nicaea, at the head of his troops. The sultan’s men tried to gain time, probably hoping that their master would somehow manage to return with reinforcements. But Alexius hurried them along. The Occidentals, he threatened, were preparing the final assault, and then there would be nothing he could do. Recalling the behaviour of the Franj in the environs of Nicaea the year before, the negotiators were terrified. In their mind’s eye they saw their city pillaged, the men massacred, the women raped. Without further hesitation, they agreed to place their fate in the hands of the basileus, who would himself establish the modalities of the surrender.

  On the night of 18–19 June soldiers of the Byzantine army, most of them Turks, entered the city by means of boats that slipped silently across the Ascanian Lake; the garrison capitulated without a fight. By the first glimmerings of dawn, the blue and gold banners of the emperor were already fluttering over the city walls. The Franj called off their assault. Thus did Kilij Arslan receive some consolation in his misfortune: the dignitaries of the sultanate would be spared, and the young sultana, accompanied by her new-born son, would even be received in Constantinople with royal honours—to the great consternation of the Franj.

  Kilij Arslan’s young wife was the daughter of a man named Chaka, a Turkish emir and adventurer of genius, famous on the eve of the Frankish invasion. Imprisoned by the Rūm after being captured during a raid in Asia Minor, he had impressed his captors with the ease with which he learned Greek, for he spoke it perfectly within a few months. Brilliant and clever, and a magnificent speaker, he had become a regular visitor at the imperial palace, which had gone so far as to bestow a noble title upon him. But this astonishing promotion was not enough for him, for he had set his sights far higher: he aspired to become the emperor of Byzantium!